“Greater Things; Quiet Things”

Standard

Jesus Heals the Man with Leprosy

Is bigger always better? Or is greater always louder? Even noticed? Would you agree, if I were to suggest, that greater may be quiet, even subtle? The great oak starts out as a small sapling. It quietly grows in the forest. Yet it becomes a “mighty oak tree.” So, too, is it with the greater things of Jesus.

In our main text below, we see Nathanael amazed at Jesus’ simple ability to know Him from a distance, and our Master responds with a hint of playfulness—paraphrasing, “You ain’t seen nothing yet!” …

… Then follows our Lord’s first miracle. It came in the normal flow of life. It came in respectful response to a concerned mother’s wishes. And it came quietly. Oh, the servants knew of the miracle. The disciples knew of the miracle. And, yes, His mother knew, but He did not flash an LED sign nor did He trumpet what He just did. He merely and quietly moved on to another city (see John 2:12).

Our Master did this a lot. The “greater things” He promised Nathanael often came quietly and unheralded. Or at least He tried to. But why?

May I offer one explanation? The “greater things” were never intended to draw attention to themselves, and definitely not intended to draw attention to our Master as a “Miracle Worker.” Yes, He did miracles, healing all sorts of maladies, and though those He raised to life died—again, and those who were sick got some other illness, the “greater thing” He did was in the most unassuming and quiet way: To quote from “El Shaddai” by Michael Card, “Your most awesome work was done by the frailty of Your Son.” And this “greater thing” lasts. Those who are raised from the death of sin and darkness, never die again. Those whose souls are healed from the sickness of sin’s cancer never get sick again.

And this quiet work often goes unnoticed like a quiet gentle breeze….

What do you think about the quietness of the “greater things” Jesus does? Your thoughts.

Main Text— John 1:48–51 (NIV84) 48 “How do you know me?” Nathanael asked. Jesus answered, “I saw you while you were still under the fig tree before Philip called you.” 49 Then Nathanael declared, “Rabbi, you are the Son of God; you are the King of Israel.” 50 Jesus said, “You believe because I told you I saw you under the fig tree. You shall see greater things than that.” 51 He then added, “I tell you the truth, you shall see heaven open, and the angels of God ascending and descending on the Son of Man.”

Additional Scriptures to Renew Your Thoughts

The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.John 3:8 (NIV84)

Jesus reached out His hand and touched the man [with leprosy], “I am willing,” He said. Be clean!” Immediately he was cured of his leprosy. Then Jesus said to him, See that you don’t tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them.”—Matthew 8:3–4 (NIV84)

After the people saw the miraculous sign that Jesus did, they began to say, “Surely this is the Prophet who is to come into the world.” Jesus, knowing that they intended to come and make Him king by force, withdrew again to a mountain by Himself.— John 6:14–15 (NIV84)

Lord Jesus Christ, as You continue to reveal Your glory to me, may I cherish the quiet miracles of the soul. 

Pastor Mike

Advertisements

Religious vs. Relationship: A Fuller View?

Standard

If I may, I would like to suggest that most, if not all, believers in Jesus acknowledge we have a relationship and not a religion. We would define religion as a feeble, human attempt through rituals and sacrifices to obtain a relationship with the Almighty; whereas, in a relationship with the Risen Lord Jesus Christ, we have this relationship with the Almighty (YHWH, blessed be His Name) by grace through faith in Jesus, and not by any merit of our own.

Religion-vs-relationship-slide1

But what also seems to follow with many who boast of this relationship is a license not to “do” something religiously because it might smack of religion. Have you found this to be so, too? If we do something religiously, like read the Bible every morning or prayer daily, it might become ritualistic, “so I’d best do it intermittently to avoid such.” Have you heard of this?

As I ponder what the Apostle Paul meant in our main text RE the Athenians in v. 22, “You are very religious,” it became evident to me that this was something of value, something commendable—and a good place to start a conversation. 

But if I have nothing religious in my life, if I have no godly habits that lead to a deeper relationship with Jesus, how can I even relate to those who truly are religious in their religion

True, any godly discipline can become ritualist and an end it itself: vain religion. Indeed, I have found I need to refresh myself in my daily prayer times or my daily Bible readings or weekly fellowships by asking myself, “Why am I doing this? Is this an end it itself or am I drawing closer to Jesus through these endeavors?”

What place do you see religious practices have for sincere followers of the Risen Lord? Do they deepen our relationship with Him? Your thoughts….

Main Text: — Acts 17:22-23 (NIV84)— 22 Paul then stood up in the meeting of the Areopagus and said: “Men of Athens! I see that in every way you are very religious. 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. Now what you worship as something unknown I am going to proclaim to you.”

Additional Scriptures to Renew Your Thoughts

Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.— Philippians 4:8–9 (NIV84)

[Jesus] went to Nazareth, where He had been brought up, and on the Sabbath day He went into the synagogue, as was His custom. …— Luke 4:16 (NIV84)

Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cummin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.”

Heavenly Father, refresh my soul with a gush of Grace and the Wind of Your Holy Spirit. Enliven my regular religious activities with Your Holy Spirit as the Lord Jesus Christ’s Life is manifested in both the seen and the unseen activities of my daily walk with You. In Jesus’ Name, Amen!

Pastor Mike

“One Essential Virtue of Nobility”

Standard

As I have pondered nobility and pursued what it looks like in my life, I came upon many virtues that seem to flow from true noble character: humility, fair-mindedness, chivalry, and courtesy quickly came to mind. But of all these virtues, I yet found another virtue essential to nobility: active listening. As we deal with those who attempt to shout us down, I find that being an effective active listener an essential virtue of nobility.

Active Listeningb

Active listening is more than merely giving comfortable eye contact  or being able to repeat back what someone has just said. It is—as one of my former college students defined: “Staying on the other person’s agenda.” I am going to pursue what my friend finds interesting, ask questions to clarify words and their meanings as s/he intended them.I must remind myself: Stay on their agenda. All this has a noble goal: Coming to a deeper understanding of my dear friend—beyond their words. And in order to do such active listening, I must also demonstrate humility, fair-mindedness, and the like, don’t you agree?

Then I applied this to the Bereans (of our main text), and, yes, to my own life, and discovered something rather intriguing: I cannot say I actively listen to the Lord, if I do not actively listen to my fellow sister or brother. Ouch! Would you agree that I demonstrate my Love for Jesus by being an effective active listener with fellow believers?

If I take nobility to this level, do you think it naturally follows that I not only demonstrate noble virtues with my brothers and sisters (as well as those outside the fold—since God still so loves them), but also to the very One Who manifests the noblest of virtues towards me: Gracious Love? (Perhaps, then, I could stay on His agenda, eh?)

As I begin this New Year off on the “right” foot, will you join me in being a better listener to the Lord’s Words—like the Bereans—as well as to those around me—whether they have an active relationship with Jesus or not? Your thoughts….

Main Text: — Acts 17:11-12 (NIV84)— 11 Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. 12 Many of the Jews believed, as did also a number of prominent Greek women and many Greek men.

Additional Scriptures to Renew Your Thoughts

This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger— James 1:19 (NASB95)

Then Jesus said, He who has ears to hear, let him hear.”— Mark 4:9 (NIV84)

let the wise listen and add to their learning, and let the discerning get guidance— Proverbs 1:5 (NIV84)

Heavenly Father, as You fill me with Your Holy Spirit, open my ears to hear the wonders of Your Praise. Lord Jesus Christ, continue to transform me into an effective active listener, so that my Life may manifest Your Noble Character. In Your Name, Amen!

Pastor Mike

“Can We Be Noble?”

Standard

In days of yore nobility was both a demonstration of virtuous character as much as it was a birthright. In our culture, the birthright of nobility has become of thing of the past, but has noble character gone by the wayside as well?

One definition of noble/nobility is: “having or showing fine personal qualities or high moral principles and ideals.”  Whose “high moral principles and ideals,” especially in an age of hyper-relativism, where there appears to be no accepted common sense—let alone common “high moral principles”? For instance, vulgar language is no longer gender specific, and flows freely in public conversation—even in front of children, who, in many cases, have lost their innocence as well. 

So what does a follower of Jesus do in cases light this? One option appears to be: Give up and isolate from the avalanche of vulgarity of all sorts from behavior to language. Another response: Stand on a soapbox on a street corner and harangue the vulgar with an intense barrage of condemnation. …

Or perhaps a third response: Actually live lives of noble character? As some have suggested, we can become like the Bereans (noted in our main text). In our dealings with each other, we can demonstrate noble character by peacefully and calmly examining the Scriptures to see what the Lord has for us to learn from each other. When dealing with different perspectives, we can be gracious and humble, attentively listening to the other as s/he finishes her/his train of thought before responding.

What are some other ways we can demonstrate noble character? In a culture that promotes vulgar language and behavior and shouts down those who disagree, truly there must be godly alternatives, don’t you think?

Let us start the New Year off on the “right” foot, eh?

Main Text: — Acts 17:11-12 (NIV84)— 11 Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. 12 Many of the Jews believed, as did also a number of prominent Greek women and many Greek men.

Additional Scriptures to Renew Your Thoughts

Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable — if anything is excellent or praiseworthy — think about such things. Whatever you have learned or received or heard from me, or seen in me — put it into practice. And the God of peace will be with you.— Philippians 4:8-9 (NIV84)

Jesus called them together and said, You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”— Matthew 20:25-28 (NIV84)

And the Lord’s servant must not quarrel; instead, he must be kind to everyone, able to teach, not resentful. Those who oppose him he must gently instruct, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.— 2 Timothy 2:24-26 (NIV84)

Heavenly Father, fill me with Your Holy Spirit as I demonstrate a life of Noble Character. In Jesus’ Name, Amen!

Pastor Mike